Invoking ancestral help
Sep. 10th, 2014 05:01 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
I am not the first of my line to write about my heroine's times. The celebrated thirteenth-century writer Lee Gyubo (李奎報, 1168~1241) wrote the Lay of the King in the Eastern Light (東明王篇), an epic poem about the first king of Goguryeoh a.k.a. my heroine's second husband. Lee, also known as Master White Cloud (白雲居士) and Lord of Gentle Prose (文順公), is my distant ancestor and one of the founders of my house.*
* We're known as the Lord of Gentle Prose branch of the Lee Clan of Yeoju (驪州 李氏 文順公派), taking after this famous ancestor's epithet.
I had admired Master White Cloud even before I knew he was my ancestor. I liked his sense of piercing wit and insight, as seen in the Tale of the Louse and the Dog (蝨犬說) which was in our school textbooks when I was young. Summarized, it goes like this:
** Koreans were and remain dog-eaters. We used to consume considerably more dog meat than we do in the modern age when sources of protein are plentiful. It's considered a bit fringe and disgusting by the younger folk, but it's still a legal and thriving business.
So when I learned that Lord of Gentle Prose had his final resting place at Ganghwa Island where my husband and I were planning to vacation, I decided to drop in and pay my respects. And also to beg abjectly for help in my humble attempts to follow in his footsteps.
This is what the place looks like (see also this page for much nicer pictures):
Here's how the grave looks like from the bottom of the slope it's on.

There are two buildings to the left and right downslope of the grave. One holds the altar for performing rites, while the other holds a portrait of the deceased. I wasn't able to get into either building, but did find the image online:

Good looks run in the family.
There are a pair of lotus lamp-holders and stone rams guarding the grave to the left and right. Evidently the rams are considered fine specimens of statues from the time period. (Incidentally I was born on a Year of the Ram.)


Some people have lions guarding their graves. He gets flowers and sheep.
This is the grave proper, with an altar up front for placing offerings:

My offering was a paper cup of Coke. The usual is some sort of spirit such as soju (spirits for spirits, I guess), but we only had beer in the car, which was going to waste if opened since I'm not a big drinker and my husband was driving. And let's face it, ruining a can of German beer was a bigger sacrifice than I was willing to take for an ancestor who died 800+ years ago. Coke seemed like a good compromise, since it's not as weak as water and it must be a novel taste for Master White Cloud.
Having placed my offering I gave the greeting to the dead, two profound obeisances followed by a deep bow. I asked for the help of my illustrious ancestor in my endeavor to write about this ancient period of our people's history that he had contributed so much to. I sprinkled the Coke on his grave, using only half the cup since I was pretty sure killing the grass on his mound and attracting flies was not the best way to win ghostly favor. I drank the rest of the Coke with my husband and took my leave.
That's how I visited an ancestral grave to pay my respects and ask for help. Yes, I am that desperate. It was nice to reconnect with this part of my heritage, and I know whom to blame if this project doesn't pan out.
Postscript: Another ancestor, the 18th-century academic Lee Ik, came up in my research as a scholar on Yemaek groups and the origins of the Korean people. I appear to have a multi-generational obsession on my hands.
* We're known as the Lord of Gentle Prose branch of the Lee Clan of Yeoju (驪州 李氏 文順公派), taking after this famous ancestor's epithet.
I had admired Master White Cloud even before I knew he was my ancestor. I liked his sense of piercing wit and insight, as seen in the Tale of the Louse and the Dog (蝨犬說) which was in our school textbooks when I was young. Summarized, it goes like this:
A houseguest told me that he had seen a man beat a dog to death in the street, and the sight was so terrible that my guest swore never to eat dog meat again.** I told him in answer that I saw a man burn lice to death in a brazier after catching them, and the sight was so terrible that I resolved never to kill lice again. My guest protested, asking how I could equate the death of tiny vermin with large, useful animals like dogs. I answered him thus: Who is to say the value of a life matches its size or usefulness to people? Is not the horn of the snail as great as that of the ox, the humble quail as magnificent as a phoenix?
** Koreans were and remain dog-eaters. We used to consume considerably more dog meat than we do in the modern age when sources of protein are plentiful. It's considered a bit fringe and disgusting by the younger folk, but it's still a legal and thriving business.
So when I learned that Lord of Gentle Prose had his final resting place at Ganghwa Island where my husband and I were planning to vacation, I decided to drop in and pay my respects. And also to beg abjectly for help in my humble attempts to follow in his footsteps.
This is what the place looks like (see also this page for much nicer pictures):
Here's how the grave looks like from the bottom of the slope it's on.

There are two buildings to the left and right downslope of the grave. One holds the altar for performing rites, while the other holds a portrait of the deceased. I wasn't able to get into either building, but did find the image online:

Good looks run in the family.
There are a pair of lotus lamp-holders and stone rams guarding the grave to the left and right. Evidently the rams are considered fine specimens of statues from the time period. (Incidentally I was born on a Year of the Ram.)


Some people have lions guarding their graves. He gets flowers and sheep.
This is the grave proper, with an altar up front for placing offerings:

My offering was a paper cup of Coke. The usual is some sort of spirit such as soju (spirits for spirits, I guess), but we only had beer in the car, which was going to waste if opened since I'm not a big drinker and my husband was driving. And let's face it, ruining a can of German beer was a bigger sacrifice than I was willing to take for an ancestor who died 800+ years ago. Coke seemed like a good compromise, since it's not as weak as water and it must be a novel taste for Master White Cloud.
Having placed my offering I gave the greeting to the dead, two profound obeisances followed by a deep bow. I asked for the help of my illustrious ancestor in my endeavor to write about this ancient period of our people's history that he had contributed so much to. I sprinkled the Coke on his grave, using only half the cup since I was pretty sure killing the grass on his mound and attracting flies was not the best way to win ghostly favor. I drank the rest of the Coke with my husband and took my leave.
That's how I visited an ancestral grave to pay my respects and ask for help. Yes, I am that desperate. It was nice to reconnect with this part of my heritage, and I know whom to blame if this project doesn't pan out.
Postscript: Another ancestor, the 18th-century academic Lee Ik, came up in my research as a scholar on Yemaek groups and the origins of the Korean people. I appear to have a multi-generational obsession on my hands.
no subject
Date: 2016-05-16 05:41 pm (UTC)--Sneak
no subject
Date: 2016-05-18 07:24 am (UTC)I guess the mound is basically another marker in addition to the gravestone to show that it's there. It's no doubt a status thing, too, because the bigger deal a person is the bigger their mound--see here for a royal grave of a king from the 6-7th century A.D. and scroll down to see it scaled against people. The thing is twice the height of a grown person (a usual mound comes up to a grownup's waist or chest at best) and must have taken enormous work compared to a normal grave. Humans and their status symbols, eh?
no subject
Date: 2016-05-18 03:08 pm (UTC)It's definitely a pretty mound though. I find it pleasing in its roundness.
--Sneak
no subject
Date: 2016-05-18 03:59 pm (UTC)Ironically I was actually thinking of New Orleans as I wrote that. XD Yeah, Korea is mostly mountainous rather than swampy, and we have seasonal torrential rains, so we need to worry about shallow graves more than low ones.
If you like the roundness I give you... boob mounds! (Scroll down about halfway for pictures.) Some of these mounds absolutely dwarf people, as you can see.
The last double mounds belong to King Gongmin and his famously beloved queen, Princess Noguk. She was a Mongolian princess from back when that country had Korea under its thumb. The legend goes that she loved him deeply and encouraged him to seek greater independence from her home country, and even fought off assassins who attacked him. (Never mess with a Mongolian woman.) Tragically she died giving birth to his child, together with the baby, and Gongmin refused to remarry or to sleep with any other woman. He was said to have had sex with plenty of young men, though, so we're probably looking at a bi guy or a gay man with one exception. The pressure to provide a royal heir became too great after about a decade or so, and he took on four royal consorts and concubines. It's said he never touched them, though, and some accounts say the one woman who eventually gave birth to his son resembled the late princess. (It's disputed whether the child was his son at all, seeing how she wasn't one of his wives but another man's servant.) So yeah, of course he's going to be buried next to his late wife. He spent a lot of resources on his and the princess' final resting place at a time when his kingdom was already in decline, and contributed to the formal demise of his line less than twenty years after his death. And that's the sad love story behind the boob mounds of King Gongmin and Princess Noguk.
no subject
Date: 2016-05-18 04:31 pm (UTC)Mac: Enormous BOOBY mounds! Obviously your people know how to bury someone with STYLE.
Sneak: That's a sad story about the king and the princess. It's sad that so many people died of childbirth back then. :( I'm glad they cared about each other though.
no subject
Date: 2016-05-18 04:48 pm (UTC)no subject
Date: 2016-05-18 05:26 pm (UTC)--Mac