ljwrites: john boyega laughing (john_laugh)
In the course of researching the nexus between marriage and funeral rites, I also found out that courtship was frequently a part of the funerals of ancient Turkic tribes in Central Asia. Weird as that might seem, it turns out that young men and women making googly eyes at each other was the tamest part of a Turkic funeral by far. Here's a description from the Zhoushu (周書), a Tang Chinese historical compilation completed in the year 636:

The historical account... but was it REAL? (Dun dun!) )
ljwrites: A smiling woman with her hair up in fancy traditional Korean clothes. (misil)
I'm reading a book called Ancient Korean Conceptions of Life and Death (고대 한국인의 생사관), which turns out to be a little bit of a misleading title--in fact the author Na Huira frankly admits that we can't know for sure how ancient Koreans viewed life and death. We have a better idea once they took on more cosmopolitan (and better-documented) beliefs, most prominently Buddhism. This doesn't help me a whole lot, though, since my story takes place centuries before Koreans became Buddhists. Besides, culture probably played a role even after the changes in religious faith, differentiating a Korean Buddhist's beliefs from, say, those of her Vietnamese co-religionist.

One wedding and one funeral, except not really? )

So this book, while slender and speculative out of necessity, is providing me with some good material. More than the information, though, I like the feel for the ancient Koreans I get from reading. The discussions give me the means to knit together information I already know, like with the Bear Woman myth and marriage as death-rebirth. For some reason I never thought of the myth in terms of a wedding ritual before, though the connection is obvious once I think about it. I look forward to what more I can learn.

Also I dug up a whole bunch of books on the details of Goguryeoh life, and I'm hitting the library so hard once I get a free day. Snoopy dance!

Yay! )
ljwrites: (workspace)
Friday and the weekend was taken up with a series of work and social engagements (and sleep, sweet sleep) but I did read several articles about ancient Goguryeoh and Baekje and write out some of my ideas about Book 1. The most interesting article was about the strategic use of traffic routes by the ancient Chinese to cut the ancient Korean groups from each other and to contain them. It was like watching a chess or Go game in real geographical space, the way these kingdoms used key bases to contain and counter-contain each other.

Portraying an epic Chinese-Korean chess match doesn't have to be racist )

My continuing attempts to outline the second half of Book 1 reminds me again how complicated this dynamic can be, with three kingdoms in a delicate maneuver of cross and double-cross. Sometimes I'm convinced I'll never get it right and the book will never get written, but that's a trick of time perception where it feels like the present is forever. I'll get past this eventually. I already had a couple of mini-breakthroughs today and I think I'm close to a workable story. Come on, self, hang in there!
ljwrites: A smiling woman with her hair up in fancy traditional Korean clothes. (misil)
I am not the first of my line to write about my heroine's times. The celebrated thirteenth-century writer Lee Gyubo (李奎報, 1168~1241) wrote the Lay of the King in the Eastern Light (東明王篇), an epic poem about the first king of Goguryeoh a.k.a. my heroine's second husband. Lee, also known as Master White Cloud (白雲居士) and Lord of Gentle Prose (文順公), is my distant ancestor and one of the founders of my house.*

Fully illustrated with amateur photography )

That's how I visited an ancestral grave to pay my respects and ask for help. Yes, I am that desperate. It was nice to reconnect with this part of my heritage, and I know whom to blame if this project doesn't pan out.

Postscript: Another ancestor, the 18th-century academic Lee Ik, came up in my research as a scholar on Yemaek groups and the origins of the Korean people. I appear to have a multi-generational obsession on my hands.
ljwrites: A typewriter with multicolored butterflies on it. (candle)
After another compulsive bout of reading last night, I finally learned where my heroine's home in the first century B.C. was likely to have been located. Here's what it looks like today:

Folded for pictures and rambling )

My heroine's ancient home is now underwater, which is a bummer but not a huge one. I still look forward to visiting Huanren and the dam; in addition to research it's going to be like a pilgrimage to a woman whom I consider a spiritual ancestor, and the people and way of life she was a part of until she found the courage to leave it all behind at nearly fifty years of age. Two thousand years later she still fills me with awe, something no amount of water can touch.
ljwrites: A stern-looking woman in fancy traditional Korean clothes. (soseono)
"Sole reining queen and foundress in Korean history, she it was who built the two ancient kingdoms of Goguryeo and Baekje."
- Shin Chaeho, Ancient Korean History

Soseono (pronounced so-suh-no. 소서노 [召西奴]; 66 B.C.- 6 B.C.) was a part of the founding of two kingdoms in ancient Korea, Goguryeo and Baekje. She was the queen of the first king of Goguryeo and the mother of the first king of Baekje, but according to some she was far more than a wife and mother of founders but a founder and even ruling queen in her own right. The purpose of this post is to reconstruct the life of this remarkable woman based on reliable historical information.

* For a pronunciation guide and a note on the names see Korean Romanization and Notes on Ancient Names.

Reliable being a relative term here... )
ljwrites: A smiling woman with her hair up in fancy traditional Korean clothes. (misil)
Okay, remember when I said I was going to read a paper about women's jealousy to find out more about the issue? Well I read that paper, called The Imagery and Meaning of the Jealous Wife in Written Stories (Korean link), and found one story unexpectedly awesome.

Lady Shim meets her match )
ljwrites: animated gif of person repeatedly banging head on keyboard. (headdesk)
In the course of researching for my novel, which takes place in ancient Korea and parts of modern-day China, I turned to e-book bookstores among other sources. It seemed an easy start, a way to dip a toe in the waters without devoting too much space and money from the first go.

Unfortunately, that water I was dipping into? Actually sort of scummy. Now I did fish out one excellent book, a work of non-fiction that I liked so much that I read it all the way through even though only a small portion was directly relevant to my research. Unfortunately the other books I found on Google Play were all duds, particularly the historical fiction.

Bad history, horrible writing, and terrible art )

I am duly traumatized by my attempts to begin research via e-books. I'm not even getting into the nonfiction fails--bad history books based on a known forgery don't even make the cut after all the crap I've been treated to. Now look what you've done it, awful historical fiction--you've raised the bar so high, or sunk it so low, I can't even get a proper hate-on for run-of-the-mill bad books.
ljwrites: A stern-looking woman in fancy traditional Korean clothes. (soseono)
It seems that I am not the only one (Korean link) to surmise that my heroine Soseono's marriage to her second husband was a form of Levirate marriage where a man married his late brother's widow. The thing is, the relation between No. 1 and No. 2 stretched the definition of "family," to say nothing of "brothers."

Of ancient power struggles and romantic comedy )
ljwrites: (workspace)
So I've begun reading basic information (links to Korean page) about the history of my heroine's people circa 1st century B.C. I've learned this in school, glanced over web pages and so on but now I'm reading with a purpose in mind, namely to learn what kind of people these were and how their worldview and customs might have affected my heroine's story.

One thing that strikes me is that the customs of Buyeo, or Buri, were oppressive as hell by modern standards. Their politics were centered entirely around the nobility, and it seems their subjects were commoners in name but close to slaves in terms of the way they were treated. "Serf" may be the Western equivalent of their status. We know about four articles of Buri's laws, which were:

Murder, arson, and jaywalking. Or rather, jealousy. )

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L.J. Lee

July 2025

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